Saturday, December 16, 2006

The Necessity of the Whole Bible

I was browsing through some of the other blogs with the same interests as I have, and found one by a student in Massachusetts who openly holds to feminist theology. I read her most recent post, and commented to her with one question: What role does the Bible play in what you call Christianity?

You may find her blog at

In this article she explained her view of what Christianity is, and she used much language that you might hear in evangelical circles. However, this language had been redefined to fit her purposes. Is this a legitimate way to claim to be a follower of Jesus Christ? The only access that we have today to any historical knowledge of who Jesus is, is through the Bible. One might be tempted to look only to the gospels to find this picture. However, this is assuming that there is some contradiction between the gospels and the epistles--or the rest of the Bible for that matter.

And what historical arrogance we display when we think that we can judge who Jesus was better than those who knew him, and who knew his followers at the time that he walked this earth!

My point is this, if we do not agree with those who first called Christians about essential questions such as the nature of God, Sin, Humanity, and Reality, we have no business calling ourselves by the same name as them.

The theology that I read on that post is really merely giving new application to what Freidrich Schleirmacher began a few centuries ago--which gave birth to classical liberalism. In an attempt to make Christianity more reasonable to modern people, Schleirmacher rejected the historic Christian message and redefined his terms. Classic liberalism, in an attempt to then get something out of the Bible that they could accept redefined Jesus in to their own image. In a paraphrase, as Albert Switzer said all liberalism did was to look down into the well of history looking for Jesus, but all they saw was their own reflection looking back. This is the definition of idolatry--making God in man's image.

No comments: